Visibility and Visuality: Reframing Gender in the Middle East, North Africa, and Their Diasporas
Edited by Andrew Mazzaschi
In conjunction with the Fertile Crescent: Gender, Art, and Society project initiated by the Rutgers Institute for Women and Art, Signs presents a special virtual issue addressing the complexity of women’s lives, livelihoods, and circumstances in North Africa, the Middle East, and their diasporas. Drawn from essays published in the journal over the past two decades, this wide-ranging, interdisciplinary collection explores political engagement and protest; sexuality, marriage, and family life; Islamicization and secularism; the politics of resistance in public and private spheres; cultural production and translation; migration and diaspora; labor and class within and across nations; agency and identity; and conflict and postconflict situations. As a compendium of sophisticated feminist scholarship on the Middle East, North Africa, and their diasporas, the issue is a vital teaching tool and scholarly resource.
To view full-sized images in a lightbox, click on the image. Full artwork accompanied by artist statements and biographies is available for all participating artists by clicking the artists’ names. All work is copyrighted and may not be reproduced without permission.
Cultural Production and Translation
- Iftikhar Dadi, “Shirin Neshat’s Photographs as Postcolonial Allegories,” Signs 34, no. 1 (2008)
- Marilyn Booth, “‘May Her Likes Be Multiplied’: ‘Famous Women’ Biography and Gendered Prescription in Egypt, 1892-1935,” Signs 22, no. 4 (1997)
- Amal Amireh, “Framing Nawal El Saadawi: Arab Feminism in a Transnational World,” Signs 26, no. 1 (2000)
- Anne Donadey and Huma Ahmed Ghosh, “Why Americans Love Azar Nafisi’s Reading Lolita in Tehran,” Signs 33, no. 3 (2008)
- Zineb Sedira and Joseph McGonagle, “Translating Differences,” Signs 31, no. 3 (2006)
Migration and Mobility
- Miriam Ticktin, “Sexual Violence as the Language of Border Control: Where French Feminist and Anti-Immigrant Rhetoric Meet,” Signs 33, no. 4 (2008)
- Merav Amir, “(En)Gendering Checkpoints: Checkpoint Watch and the Repercussions of Intervention,” Signs 32, no. 4 (2007)
- Marina de Regt, “Preferences and Prejudices: Employers’ Views on Domestic Workers in the Republic of Yemen,” Signs 34, no. 3 (2009)
- Beth Kangas, “Complicating Common Ideas about Medical Tourism: Gender, Class, and Globality in Yemenis’ International Medical Travel,” Signs 36, no. 2 (2011)
Islam and Secularism
- Farida Shaheed, “Controlled or Autonomous: Identity and the Experience of the Network, Women Living under Muslim Laws,” Signs 19, no. 4 (1994)
- Valentine Moghadam, “Islamic Feminism and Its Discontents: Toward a Resolution of the Debate,” Signs 27, no. 4 (2002)
- Alev Çınar, “Subversion and Subjugation in the Public Sphere: Secularism and the Islamic Headscarf,” Signs 33, no. 4 (2008)
- Saskia Wieringa, Leela Jacinto, Jaleh Shaditalab, Ayşe Saktanber, Fatima Sadiqi, and Joy Ezeilo, Comparative Perspectives Symposium: Islamization, Signs 32, no. 1 (2006)
Political Engagement, Citizenship, and the State
- Julie Peteet, “Icons and Militants: Mothering in the Danger Zone,” Signs 23, no.1 (1997)
- Ruth Miller, “Rights, Reproduction, Sexuality, and Citizenship in the Ottoman Empire and Turkey,” Signs 32, no. 2 (2007)
- Zakia Salime, “The War on Terrorism: Appropriation and Subversion by Moroccan Women,” Signs 33, no. 1 (2007)
- Amal Hassan Fadlalla, “State of Vulnerability and Humanitarian Visibility on the Verge of Sudan’s Secession: Lubna’s Pants and the Transnational Politics of Rights and Dissent,” Signs 37, no. 1 (2011)
Acknowledgements: Thanks to the Rutgers Institute for Women and Art, including Ferris Olin and Judy Brodsky, for their guidance in selecting the images, and to Leigh-Anya Passamano for her invaluable help in liasing with artists and procuring images. And of course, thanks to all the artists and galleries who so generously shared their work with us and allowed us the privilege of presenting it here.